To be
perfectly honest, I was a
little apprehensive about our stay in the tea plantation manager’s bungalow –
playing the Memsahib in an Anglo-Indian Manor house was precisely the
antithesis of why I came out to India in the first place. But our foray into
the jungles of Assam was intended to give a sneak peek into my grandparents
life there, which was certainly not squat loos and eating with one’s hands. But
despite my reservations, it was actually rather fab. Eerily quiet, without the
howling dogs of Rajasthan and the incessant honking of Delhi, but I can’t deny
that it did feel good to see a formally laid table and to sink into a proper
bath after five months of washing from a bucket. I do have serious issues with
letting people things for me, though – believe it or not I actually am capable
of rolling my own suitcase 10 metres down the path. But playing the game means
living a part of history which, even though I don’t like it, all helps in the
process of understanding.
We did
the requisite stroll round the tea gardens, a slightly surreal, undulating
Alice in Wonderland-esque carpet of dense bushes, shrouded in mist punctuated
by the hunched figures of the tea pickers (though there’s nothing to pick at
this time of year, they were pruning). Now, if I spent my life waist-deep in tea
leaves, the last thing I’d want to do is drink the stuff, but these women were
quaffing it from tankards an alcoholic German would be proud of. The strange
thing was that I could understand them again; it only took minutes after our
arrival in Dibrugarh for me to ascertain that my Hindi was going to be fairly
useless here, where Assamese is the official language. But the Hindi tea
community workers were imported along with the bushes and have remained fairly
isolated from the local community. In theory this is a good thing, they have
their food and homes provided by the tea estate (and it is a beautiful little
community that the inhabitants obviously take great pride in, judging by their
flower gardens), but this strikes me as being a fairly deliberate ploy to give
them absolutely no reason to stray into the local town.
After a
couple of days around Dibrugarh, we drove up to Digboi, where my grandparents
lived in the 1950s and early 60s and where my mother was born. If I’m honest,
I’m about as interested in Digboi’s oil industry as I am in growing tea, but
nonetheless, it’s been interesting to visit places I’ve only seen in flickering
films and grainy photos. We tracked down the remaining bungalows that they have
lived in, now inhabited by Indian families in the same industry, and checked
out the clubs where they socialised. The art deco Clubhouse can hardly have
changed since its foundation in 1927, it doesn’t take a great leap of imagination
to picture cigar smoke filling the cards room or raucous laughter and the
pungent smell of whiskey in the bar. Though I somehow doubt that my 27 year old
grandparents would have ever imagined their 23 year old granddaughter propping
up the same golf club bar dressed like a Punjabi, debating with a drunken
elderly Rajput about the anti-feminist implications of sati.
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